Eatzenbe

Welcome from New Year’s Tiger

Year of the Tiger, brush drawing by Janney

Welcome to Dim Sum in Fremont California. Fremont, the fourth most populated city in the Bay area and was established in 1956 when the small local towns of Centerville, Irvington, Mission San Jose, Niles, and Warm Springs joined to become one city.

During the 1960s computer related engineers from Asia, especially from China and India, increasingly came to Silicon Valley for computer related jobs, jobs which also pay well.

When I moved here around 1980, house prices in the area from Palo Alto through Sunnyvale area were increasing and Fremont was not referred to as a part of “Silicon Valley.” Although many computer related businesses had locations in San Jose, along 101 and 237 there was an arrogant hesitancy to even call San Jose a part of Silicon Valley in spite of above 101 was an ever growing assortment of computer related business

Marinated tofu; tofu is one of my favorites foods, we have it probably 3-4 times a week.

Plate of three Old Fashioned Egg Custard

At this time Fremont had a safe town with plenty of business space and residential housing before going through the canyon to the other side of the mountains. .Many people from Asia have established in Fremont. I got my first office, $35/month, in Fremont, and a few years later moved my residence there. Plenty of Chinese and Indian restaurants.

Black Steamed Bun with Egg Yolk, soft and sweet,

Small matters

Before Christmas, I saw this elderly woman carrying her bedroom while moving the wheel chair with her feet. She was moving so slow, perhaps with know where too go, Imagine what it would be like, leaving a shelter in the morning to return at night, having to carry your belongings with you. And from a wheelchair on the street, I wonder “Just where and how do you use the bathroom.”

With modern society came many benefits, and wealth, an excess of wealth, people with billions while others are suffering . Most of us would like to solve that problem, we don’t know how or maybe we no how.

A burrito, a tube of chips and a newspaper for breakfast, al fresco.dining.

Where could I go but to the Lord.
”Seeking the refuge for my soul
Needing a friend to save me in the end
Won’t you tell me
Where could I go but to the Lord”

Where could I go but to the Lord. J,B Coats (1901-1961)

It is an old Martin-D28, between the stubs of fingers on his right hand he is holding a flat pick, its an open tuning and singing mostly southern gospel songs.

They had just arrived from Appalachia, an old gas guzzling car with a backseat piled with f clothes among old fast food wrappers. Toledo, circa 1969

Powell Street Station woman delivering a lecture to the tourists standing in line to ride the cable car up Powell Street.

Maybe he was a fisherman in his younger days, or perhaps someone”s ne’er do well brother., he has a job
Boston, circa 1970

Alameda Creek

I walk along Alameda Creek almost every day, Some times I listen to podcasts, other times I meet someone and walk&talk with her or him or I just use my five senses to keep my mind form wandering.

When the water comes from here it means the dams are open upstream. Sometimes young people come here as a group or by themselves .

Fremont lies in the shadows of Mission Peak

There is a notion that what you sense—see, hear, touch, smell and taste—are Real, and we differentiate and define them as “Real Things.”

And then the Universe is a bunch of things with space between the things enclosed in an undefined (but expanding) area. The purpose of Science is to differentiate each thing and give it a name and one day we will know everything in the Universe.

Yet as we examine the “space” between things, we find “smaller things” with space between them, which as time goes on, repeats itself. Oh the Absolute Absurdity of It All——The Myth of Sysphus ( book by A. Camus).

Stephen Hawking remarked (my paraphrase): At one time Philosophy was ahead of Science, but now Science was ahead of philosophy and will be until Science has discovered everything in the universe.” —which he he suggested was coming soon.

It seems that while Science is an excellent human tool for knowing, we are the universe looking at itself and its a a classic subject-object situation. For the Universe . people looking at the Universe is like me looking at my foot, or how about me looking at my mind?

And does this search by the Universe have a purpose ?

Look around you, most other living things are busy meeting basic needs. People on the other hand are busy doing all kinds of things including many choose and enjoy the work they do.

Suppose that the Universe had developed a sickness and evolved human beings to cure itself. —But would not the sickness be a part of the Universe? or Maybe we are not the doctor but the sickness?

Imagine culture as a snowball rolling down an infinite decline, forever increasing its size as it gathers more snow as it rolls, maybe discarding some here or there and mixing some different snows together,

Through history people pop up here and there on the always-increasing-in- size snowball, and their experience is limited to what they can muddle around and see, hear, smell, taste or touch .

Each individual has a different place in the snowball, each has their own unique experiences in real and historical time., though there are enough “near-the-same” experiences to enable normalized working social relationships—human survival as a society.

Appreciate how having a written language means a qualitatively different society—Its a game-changer, a paradigm shift. Communication with people you will never meet from time periods you will never experience,

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Usually I like to “just have fun” with the camera.

I usually carry a small point&shoot —I still use a flip phone. Walking along an upper floor of an open parking building it was fun to see myself in the windshield of the car below.

A “thing” is differentiated from other things by identifying its unique set of qualities—different from other things, One “thing” that helped build our vocabulary for many years was that “air” was accepted as“no thing. Air as a no-thing helped to differentiate one thing from another—sky from mountains, dog from ground, can eat from can’t eat— and then Science established that air itself was made up of “things” —78% nitrogen and 21 % oxygen.

But the process of scientific investigation often seems to result in an ever ending finding flow of smaller and smaller particles, aka things.

Stores can be very confusing if you cannot read. and history can be very confusing if you can read. People spend a lot of time consuming things in both personal, businesses and civic life. During that process they read a lot of information and make buying decisions based on that information.

But as important as differentiating one thing from another, its abstract qualities are interesting We can speak the word “couch,” go into a furniture store and see tens of “couches” none of which look the same, but it does not matter, we understand the concept of couch and can apply it in (most) different situations, doesn’t matter how unusual, strange or new the couch looks— the Particular is never the General, except perhaps in popular media.

Actors in popular media are often selected for their visual appearance qualities. Add camera angle, lighting, technical fixes and of course, writing, rehearsing and acting, all things can be used to enhance the “real photographic” impression experienced by mass audiences—a dialectic of The Ideal and The Real. Actors are people, and the video moving image deliver amore comprehensible Ideal -real experience, there is no room to question what see, and it becomes a vicarious experience. But reading a character development in a book your imagination plays a far more important role in the your mental image of the character. because your mind fills in all the missing visual stuff delivered by the video.

Bizen tokkuri on a lacquered tray with pueblo weaving

This “physical idea ” is not just “attractive” people, but whenever a physical appearance (is believed to) matches the visual character of the role, most characters of which, by definition are “common ” to a mass audience, are a stereo-type. We often use stereo-types in our daily lives. And yet a common critique of people in general is that too often we use stereotypes in judging others.

Ki-Seto tokkuri and Kuro-Oribe guinjomi : Kuro-Oribe, and Oribe in general, is is differentiated from other Japanese folk pottery by its long tradition of creative expression. The guinomi appears to over power the tokkuri—“You’re too small to get me drunk!’’

When we see and If there is no “quick fit” of the original visual image to some category in the database of our mind, question develops. Depending on the situation—life threatening or minor intrusion — the outcome may be more or less important. The “concept of a thing” is more important than any “real thing.” which by the way changes, decays, entropies—empirically observable by the presence of conservatives. in socities.

Gate Gate Paragate Parasamgate Bodhi Svaha

Know thing two no

One hundred years ago daily life was very different:

Bought out sugar by the hundred pounds, especially in preserving time, and I remember my father would send to Montgomery Ward (at that time they sold groceries) or Sears and Roebuck and buy a hundred pounds of rolled oats or hundred pounds of rice and a hundred pounds of prunes, and it’d come sacked up, get big sacks.

Lennie Hern, age 90, Decautur County, from Feeding our Families Memories of Hoosier Homemakers published May 1983

What is this world we live in now?

A society where our lives are working to get money to consume things—food, shelter, clothes, entertainment, medical care—and the making of those things we consume, as well as the cleaning up after we consume them, are destroying Earth..

Life on Earth is the whole of what people do, it is not what some people do while what other people do is not life. And money is an important part of it.

How do we understand money?

Money enables a sustainable society—a group of people— in which individuals can produce products which have different levels of demand by different individuals in the society over a period of time and everyone can get enough wealth to live, hopefully to live well enough so that violent change over the distribution of life’s basic needs is no needed—social cohesiveness.

In a society where trade and barter are the only production and distribution , the products in their market are very limited and most people can produce most of their needs by themselves.

As society develops people who produce coats have a different market demand than people who produce lettuce than those who produce cars and so on.. After the coat producer trades a coat to a farmer, it maybe years before the farmer needs another coat but the coat producer needs needs food on a short term regular basis.

The work of both, the tailer and the farmer, is represented by money which enables product exchange to happen and results in a more technologically advanced but more inter-dependent society where money is an important part of a stable society.

Alameda Creek

I try to walk daily along Alameda Creek, leaving my house I see my neighbors, stretch out a little and and listen to podcasts and think about “things,” — “Is there such a thing as “Human Nature”?.”

“Its human nature!!, thats why” Is there such a thing as “Human Nature”?

If there is such a “thing” What would it mean? That behavour defined as“ Human Nature” is caused, or determined—by a common Universal law that determines all human beings will behave in accordance with—We all do it!

Its a quality which is a part of every person, we would all have it and it would be expressed in our common behaviour.

Would we have the same amount of human nature or is it distributed among individuals on a continuum — some individuals might have more or less of it than others. John behaves with more compassionate than does Jill, Jill has more artistic talent than John.

Prhaps in the name of “learning” we apply interval level math to measure it — John is 6 1/2 inches taller than Jill who weights 54 pounds less than John. who lives 20 minutes further from work than does Jill. Or we could say, John is taller than Jill who weighs less than John and it takes him longer to drive to work.

As each person travels through Space-Time, their life is a unique path, perhaps comparing and then ranking the path of each individual using an independent standard makes it easier to objectify other people and miss out on the wonders of their lives.

There is a road, no simple highway
Between the dawn and the dark of night
And if you go no one may follow
That path is for your steps alone

Ripple, Grateful Dead

Each path is separate, no matter how often the pushback tells you its the same, uneventful path as so many others.

Human nature is embedded in our biological material existence, humans do not have sonar like bats; gills like fish; a nose like a dog, we have our own human nature.

On those clearly human qualities, such as the five senses,we find some people are naturally born without them—such as sight or hearing—and we refer to them with words which suggest “not a complete person”—yet wherever there is a a society of humans living there are some who are born blind and some who are born deaf ———where is the concept of common human nature now?

Or is it that “the qualities we associate with the definition of ‘Human Nature’ not only are distributed in varying degrees among individuals but in some individuals are actually not present— think of compassion, empathy and remorse.

We say: Its human nature to want more than you have; its human nature to cheat people when you can get away with it; its human nature to be lazy; When we say this we asset that all people are thus driven to behave badly by the very condition of of being human.And when we make that judgement we come to the “obvious conclusion ” that the purpose of law in a society is prevent people from doing bad.

But humans did not start out with the ability to know this, they only got there after doing a lot of really bad things to others along the way, inhumane stuff, like killing others and stealing property and making law and order as a tool l to defend from others what the group in power stole in the first place,. This is why law without justice for the past is always just more of the problem.

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For a period of time the Fogg exhibited three small, same-size, Rembrandt paintings at the same time right next to each other, head shots of himself, his father and Christ, and while they were hanging oI often stopped in to see them—The Fogg was free then but that was over 40 years ago, there may be entrance fees now.

Man is part of Nature. Therefore human creativity is part of Nature’s productivity. In Man, Nature has arrived at self-awareness.
Friedrich Schelling (1775-1854)

We are what we look like, by definition anyway —”I see you coming down the street,or I recognize you in the photograph.

We all know, its common knowledge, its common sense, there is more to our self but its not immediately known solely by being seen.

In popular media such as film and TV, for actors their “physical self” is the stock and trade, or at least the pass to getting in the door for the next job..

How can we not know ourselves? . . . might as well ask . . .

How can we knot no ourselves?

Sometimes it was too mis-leading to get my heard around it . .

Like an epiphany which increasingly mismanages me daily.

I was like a shadow always looking for new ways to see things,

That’s how I got here in the last and first place.

Embed yourself in your own nature and your own tailwind will seek you out.

Brush painting by Janney

Gate Gate Paragate Parasamgate Bodhisvaha

Mistadzentures

Mooncake forewon

Last week was Moon Festival, Walking along Alameda Creek I met people who were celebrating, though I did not hear anyone mention the Stanley Brothers performing Blue Moon Over Kentucky bu† the local Sheng Kee Bakery had plenty of moon cakes and plenty of people were making lines to buy.

Moon-gazing, painting by Janney

Its special to sit with someone, enjoy gazing the moon and tasting the mooncake where the character on the top indicates the filling inside . Its ok if you are by yourself, but while these taste good they are best eaten in moderation and with others, maybe four people eat two different moon cakes and each person gets two different tastes, or two people eat two quarters each. Or you are like me, one person enjoying cake and moon-gazing, but mooncakes are best eaten in moderation, so leave two quarters for another day—but best eaten with someone who, with you also enjoys it too.

Does a dog have Buddha-Nature?

Have you ever been bored, maybe on a cold December morning while looking for your mind and the snow reached up to your knees, and you wondered, Does a dog have Buddha-Nature? The answer is in the last character on the right—“Wu” in Chinese and “Mu” in Japanese.

狗子還有佛性也無

You would not be alone if you did. Someone asked Joshu, who responded, “Mu.”

Has a dog Buddha-nature?
This is the most serious question of all.
If you say yes or no,
You lose your own Buddha-nature.

Ummon’s comment. from Mumonkan

”Mu“ has cearned its own place. This is the “mu” my sister used in her short film Corporate Warrior as a resolving connection between a Japanese country mother-in-law, who after her son dies from karoshi, comes to Tokyo to bring her American-career-minded-soon to be a mother, daughter in law, back to the family country home to birth her future grandchild.

Alameda Creek

Walden Pond is a large pond where on a hot day there will be many people swimming, rowing a rental boats around the pond or maybe spending an afternoon with friends drinking beer, singing and eating fast food,

It 150 years since Henry David Thoreau wrote about about Walden Pond, its no longer a long days ride from Boston, about 20 minutes drive from Cambridge .

Its been 46 years since I was there last one late summers day, Returning to Boston determined to enroll in art school to study graphic design, 30 years old, with my dog (the first dog pictured above) , we stopped one last time for a taste of freedom before entering the city.

I had no idea what I was going to do tomorrow, What was I doing? I knew somewhere in my heart I always wanted to be involved with art.

Yet here I was, college graduate just kind of wandering around seemlessly working my way towards death with no progress, no direction. All I decided was returning to Boston was going to be an end to that.

I was almost broke, I did some day jobs, spent some nights in my van, got some cash in the hand, got into art school , found an apartment and got regular work for 3-4 nights-a-week cab driver in Cambridge—Brattle Cab up in East Cambridge.

Even then I did not understand the commitment I was making, I just went day by day,—school, home work , cab driving and Saturday afternoons .walking with my dog along the Charles..

One year later after three apartment moves and once my dog was stolen, but I got her back, I placed my dog with a family on a farm in Vermont, I thought it would be better for her, I am not sure it worked out or not, Its a piece of sadness in heart that never goes away.

I graduated from art school, worked at a major printer in Boston for a year learning about the relationship between design, production of camera ready art and what the printed piece looks like when it comes off the press.

I learned a lot there at the printer and in 1979 I drove across country arriving in SiliconValley where fortunately I had some friends who let stay in their apartment for a couple of months until I was settled—Thank you!!

My car blew up , cost all my money to fix it and manage an apartment deposit, so I took the first job I could get, working in a small ad agency and a year later I rented an office in Fremont at $35 month, but no clients but I had a phone and back then you could cold call and connect with people—make 100 phone calls, get five appointments and one job. Along the way I received help from some other kind people. and the business footer 35 years designing marketing communications materials enabled me to marry, and have a family.

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Memorial Day,, Marshall, Minnesota, 1971: Not sure what to say , what you see in the photograph is what it felt like living there for one year.while teaching Sociology at the local college.

Street Klansman

Head-to-head discussion on the open street

How often it seems an answer is busy in search of a question—In the case of Nansen’s cat Joshu came too late.

Brother and sister selling lemonade on the sidewalk, Central Square, Cambridge, on the lowerr part of Magazine Street— the street which in late 1700s was the road from Central Square to the Magazine Depot (where they stored the ordinance ) at Cambridge Port along the Charles River..Since I moved to California its become an historical (gentrified) area.

After all that I still feel like I am on the outside looking in at a world that doesn’t want me; then I remember I never would have experienced my life if I would have been in that world

Ending lines in The Heart Sutra, calligraphy by Janney

Whening is not the ending of zenning

The Qixi Festival (Chinese 七夕)

The Quxi Festival, celebrated for over 2600 years, on the seventh day of the seventh lunisolar month on the Chinese calendar (about now) celebrates the yearly meeting of Altair and Vega.The Chinese story is about two lovers, the weaver girl Zhinü (Vega) and the cowherd, Niulang  (Altair). Niulang was very poor and homeless, deserted by his family, met the beautiful Fairy Zhinü, on her visit to earth they fell in love, and against the wishes of Heaven she stayed, they married against the rules, their punishment was to be separated forever by a Silver River (the Milky Way). Altair built a bridge of magpies over the Silver River.and the Emperor of Heaven was so moved by their love they were allowed to meet once a year.

.Brush drawing by Janney for Quxi festival. Could be lovers in Albuquerque ballooning along the Sandia Mountains

The time of meeting is now, watch for the Summer Triangle

San Francisco

Sometimes words are too abstract. Its not that people do not understand the meanings of words, rather at The Beginning, there was never A Dictionary, people made sounds into words into languages while they were busy surviving.

Words have a structural social nature, they work with each other, they fit together in sentences to enable communication between people. Words represent the things in the human experience. They are used as symbols for those things but they are not those things.

Knowing how to say, or write the word does not mean one understands the meaning of the word.

Human beings lived in different places around the earth and developed different languages with different words.

If words represent things in the human experience and humans experience the universe similarly, then do different languages have different words which represent the same things.—after all if there is a set of things, we should have words for those things .Can we take different languages, list them side by side and find words which have a meaning-match, where translating is just a mater of knowing what word from your language matches—or represents— the same thing,

For many words this works but for many other words, for different reasons, it is not a simple process of matching words until its all done, Translation of poetry may be a choice between the “literal meaning” or the “feeling meaning.”

The corners of California and Powell are a favorite place, Both streets are steep inclines, there are blinking red lights and both streeta have cable cars not just running on them but also making a turn. People at all levels, pedestrians and drivers, are confused, lack confidence and are hesitant to go through the intersection. Imagine an out of town car driver stopped on a steep hill looking at the four blinking red lights on each corner, hesitant to move while behind is a SF regular in a large delivery truck honking the horn and the pedestrians are standing around waiting for a “walk” sign that never appears.The intersection of America.

Do these differences represent different experiences ? Is there a “Real standard set of things” out there for people—for scientists—to discover, differentiate and define?
Produce store along Stockton Street

Alameda Creek

Covid restricted my travel and the Alameda Creek Trail, with levee, runs right by my (baby’s) door, As I like to walk everyday I often find myself on the trail. My photographs always have more questions than answers but they would never be evidence in a court of law.

Is there an actual standard set of “things” in the universe and oneday well people be able to differentiate each thing one from another and give them all a name.

There are many problems in knowing but what makes this work for human beings is that we all have a standard set of senses—sight, sound, taste, touch and smell and once we have words, we can compare our experiences and test if this experience is really deserving of the title “thing.”

Factors that makes it difficult is that societies —I use the word society here to mean a group of people theoretically defined as culture bound—have different historical experiences resulting in things which maybe completely or partially different.

For example different societies just by living in different geographical locations on the Earth may different different tools created to work in different places.

Levels of knowledge can play a part. Cultivated plants which for thousand of years appeared physically different from one society to another when, much later, investigated by science find them be like biological siblings.

The big “nothing, ” —air—which humans for millenniums used to separate one “thing from another thing” turns out also to be a bunch of things, small particles we cannot see.s

Consider all the new words in our society just since my life time of 76 years. Ae these all new things, created by people, words which never before existed?


When the term “Super Bowl” came out , I thought is was satirical joke, When young I played sports, enjoyed it— and have exercised most of my life— I do 3-4 miles miles every day along the creek—but I do not desire to sit around watching other people play, and other people become a bunch of partying fans— so for about 10 years I thought when people used the term Super Bowl that they were making a satirical joke about the irrational obsession many Americans had for football.—Shows you how removed I can be from pop culture.


Technically in the universe the amount of matter is constant— The law of conservation of mass states that mass in an isolated system is neither created nor destroyed by chemical reactions or physical transformations. Maybe the universe is an isolated system but then isolated from what?

So technically concerning the universe if we could agree on—discover?— the “smallest of all fundamental particles” and that the number of these particles would be a constant then there would be a finite number of different ways the finite number of smallest particles could join together. This is, for me anyway, no matter how small we look, we always find something smaller and no matter how big we look the universe is always the biggest, yet it keeps getting expanding —is the number of smallest particles particles in the Universe a constant that keeps getting bigger.

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This was along Alameda Creek trail but it does not fit the previous section, call it a “feet picture”, just a big concrete block concrete left there by some construction crew doing a government project—First Amendment rights? freedom of expression in a public place ?.Think of it as a pre-historic wall in a cave.

Maybe 15 years ago, a hot summer night in Reno —ever feel lucky? I did this morning.

Windows to the worlds, a corner is a turning point

but it only leads to another corner, and another corner, always going around and around rectangle. You can see through me but I don”t go anywhere.

If you look for me I am like Buddha holding the flower for Kasyapa. when you smile at me, I am the one that smiles back.

Which is why when I wake up in the morning I see The Heat Sutra.on my wall, it keeps my mind from getting too uncluttered from all this useful information.

Gate Gate Paragate, Parasamgate, Bodhisvaha.

Feats threw history, ketch the wind

The Duke of Zhou

The Duke of Zhou, 周公, Zhōu Gōng (early Zhou dynasty, around 1000 BCE) is known in China as the benchmark of Confucian integrity.

Zhōu Gōng (Duke of Zhou), a member of the royal family of the early Zhou dynasty played a major role in consolidating the kingdom established by his elder brother King Wu who died young leaving a minor son with him as regent. Amid both internal and external attacks including challenges for power from family and scattered local warlords of the Shang Dynasty,  he solidified the dynasty and established formal procedures for social order. At the nephew’s majority he turned the whole thing over to him. He is also know for establishing the principle of The Mandate of Heaven — Heaven “allows a person to rule ” when they meet the standards of Heaven which was later developed by in more depth by Confucius..

Calligraphy gives you a “graphic feeling” about how the artist feels about what they are drawing. Artistic appreciationy does not require one have to know what the characters mean. You my have your own emotional response such as you might have to an oil painting.or pencil drawing and compare to the “literal meaning” to see if they are similar or different.

周公之禮— Calligraphy for The Rites of Zhou by Janney—calligraphy of words-“周公之禮or 周禮”(Zhou Gong Zhi Li or Zhou Li)

The Rites of Zhou are a formal set of written rules for behavior established, organized and enforced. which dealt with most aspects of behavour in society. .One of the Rites stated people refrain from sex until married. The influence of this rite can still be seen in contemporary times when a couple is married their parents and grandparents congratulate them saying :”you will have ‘周公之禮‘ tonight”. On other hand, parents will tell all who attend the marriage, the couple were virgins and they set a good example for the community.

The Rites of Zhou were known in Japan and Korea, below a cover of a very old Korean copy of the book.

Alameda Creek

A news television broadcast presented a documentary which included  a woman from a “third world country”  excluded from the economic benefits of a society  which was destroying the traditional way of life for her village as it increased the quality of life for the increasingly encroaching urban neighbors.

She could not read or write and probably did not have an “educated vocabulary” to express herself. Yet, she owned and could use a camera phone and had photographs which she used to show the history of her village and her family.  

The photographs were “snapshots” by which I mean they were made spur of the moment with little regard for professional considerations. Without being able to read or write she presented a documented history acceptable  as more accurate than many “written histories” from Greek or Roman times or even from much of the history of the United States or the world in general —all histories which even from “primary sources” have undergone diverse interpretations. 

The nagging element, for me, concerning electronic world ,is that makes civilization dependent on electricity which at this time has to be produced by people..

Most of us can see written letters and marks in daylight.We do not have to create the light its here naturally. A note, early forms of of written human expression such as most cave paintings were made in cave, where there is no natural light.Maybe the intention was to keep them hidden.

The light bulb enabled people to read and write without the sun but still its not enough, electricity still needs to be generated to run the light bulb while the sun is there everyday, no on/off switch, no electrical bill—we just have to make it through the night.

Engineered energy, produced by humans, generates electricity in a usable form but its not always there. It requires mechanization such as a dam, windmill, etc. that will interact with nature, such as wind or water, when nature is behaving appropriately,


.Donovon sang about love, “Ah but I may as well try to catch the wind.”

Natural forms of energy, such as the sun, water and wind are always there unless a major catastrophe occurs but they are not always accessible to people when needed. At this time electricity is not accessible in nature to human beings like air, water or wind.

Humans have biologically evolved to natural forms of energy such as air, water or wind. In electricity have we created a dependence on a form of energy to which we may not be able to evolve to in a “natural relationship?” such as we have with air, water or wind. Maybe AI will have a better chance to make this evolution.

We can use “natural energy” to do most everything but not always when we need it and a much as we need.If we have access to electricity we can use it whenever we need it, as long its being produced by people. Still the more people use electricity the more timely it needs to be generated closer and closer to the time of use. Rolling black outs in times of heat are such a disconnect between electricity generation and human use.

We do not have the capability to store electricity for durations later needed for human use.

With a gasoline powered car, you can buy $32.58 worth of gas, you can drive home, park the car over night and when you use it tomorrow its got the same amount of gas in it as when you turned the engine off. I can buy some batteries, store them in a closet and when I got o use one it has less power than when I bought it. When you do not use an automobile for an extended period of time, the battery may not start the car. Is human dependency on electricity

The global economy may well answer that question. Through history access to energy has been a foremost driver of the best and worst of human behavour. With electricity becoming the common form of energy the world is increasingly becoming the same. On TV you can get news with images from all over the world— floods in Japan, earthquakes in Iran—and with each video coverage we see overweight people on the street, everywhere traffic signs in English, Toyota trucks and white plastic lawn chairs. As people’s lives become increasingly organized around electricity their behavour increasingly approaches similar and same.

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Is there such thing as a “Real History?” and does it have meaning for the present ? Do past effect the present regardless of what people think? Or does it only matter what people “believe” what happened.

The previously mentioned woman who could not read or write and probably did not have an “educated vocabulary” to express herself.had , her photographs which she used to show the history of her village and her family.  

Without being able to read or write she presented a documented history acceptable  as more accurate than many “written histories” from Greek or Roman times or or even from much of the history of the United States. or the world. Call it “The Civil War” or “The Southern Insurrection” tells us even with something that happened 1 1/2 centuries ago there are contrary and contradictory stories taught as“ Real History,” much less the stories about January 6, 2021, only six months ago—still interesting in the case of the latter one side refuses to accept the “the reality of the visual images.” which are accepted as “reality” by courts of law.

Is there a “Real History” a set of facts which describes the events? If so does “Real History” determine or influence the present or is the present only determined by what people“ believe” it is regardless of what “really happened?” Can we look at today and understand what happen in the past without knowing a “written history?”

We all have different life experiences, though most differences are of quantity and not quality.

After all every person’s experience, not just in the present but even through history, is unique. How is it that we even come to speak the same language?

Our life is experiencing the world through our biological senses and through Reason. Its easy to understand our sensual experiences; we see, hear, touch, smell and taste and we all share the same basic biological capabilities.

But Reason is another thing— it can only activate after our senses experience. We do not “know by Reason ” until after we experience.

if we experience the same set of things resulting in more common experiences of life for more individuals the more likely people are to have a common view of “reality” and the electronical world is spreading a commonness around the Globe merging us into one culture with no place to hide.

Look all over the world, television and DVDs, tall buildings, automobiles, clothing styles, FaceBook and Amazon, drugs, suits, —these were not common experiences of peoples of the world in the past No matter how fast society moves, increasingly the world becomes more of the same things and people want more of the same things— style unites with supply and demand.? Is it a natural condition of humans that they want what others have? Or maybe people just naturally want things and its just coincidence that the things they want are the things other people have.

A monk asked, “What is the proper way?”
Fay-en answered; “The first thing is to practice. The second thing is to practice.”

The Mind of Chinese Ch’an The Chan School Masters and Their Kung-Ans Yi Wu

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