Sin, tea, ent + being = reason?

In 1900 there were only some 200 miles of hard surfaced road outside of cities in the United States.

Package for retail sales of the film Green Tea over Rice Director; Yasajiu Ozu © Shochiku Company Limited

Setoguro tea bowl—

I think it was Hideyoshi who when served tea in a black bowl felt so insulted that he ordered the tea master to seppuku.

Alameda Creek

The word “binary” has become common ,computers operate on binary communication where technological advancement is when every task is continually being split into two smaller and smaller levels of decision making operating faster and faster. Communication between digital machines is when information— 0s & 1s—are moved exactly from one machine to another.

Everything in the universe is “binary ’ in the sense a “class of a thing ”is “identified”, given a name and as it becomes increasingly accepted people “know and experience” it more and more and later it is “discovered” that the “thing” is actually made up of diverse smaller things, or bigger things, which ever is the direction you are going.

Things are never made of “equal things” as then it would be the same thing and not a different thing, While things are constantly changing including people, different things change at different rates and having words for our individual anecdotal experiences creates both ingorance and social solidartiy

How humans interact with things is our experience—seeing, hearing smelling, touching and tasting. This is how we experience the universe . . . of which we are not apart.

Humans are biological, they have life, and they have entropy— individually things come into existence and go out of existence while socially generations continue . . .or a society become extinct. If we become extinct we will not know it.

In addition to our biological senses we have a biological mind—Reason is only the begotten child of our five senses.

Perhaps we are fortunate, living is experiencing, by default being human is to experience and is coincidentally our methodology for knowing,

While we cannot experience what we cannot sense, the mind seems to give humans a biological ability for Reason which has enabled humans to discover things in and about the universe beyond the capabilities of the five senses. Most of these “discovery methods” are extentions of the five senses.

Words enable us to know “things,” it give us a common sounds and written symbols. While the “things” we speak or write about are in constant change, the words we use to speak or write about them stay the same. When you write “crane” on a piece of paper, next week it still has the same sound and meaning but the crane has grown older, its still a crane but not exactly the same crane

Words by their very nature make us experience and know the universe as binary, we think in black and white . . .

a but live in a world of constantly changing “gray matter” only known to us by common bunch of abstract sounds and markings on paper which we call reality.because we cannot know anything else.

This is what makes the word “thing” so functional. We can use it to talk about a thing for which we do not share the same meaning but the pressing topic of conversation is about something else which is relate, we speak or think, the general term thing and evade a discussion/argument.

In graphic design (printing offset) we used the term “art” to refer to anything that was meant to be printed on the paper, not quite what you would expect to see if you visited a museum but a more specifically defined term for a commercial situation where the purpose of the “art” is to specifically communicate the message of the payor as different in Art which is to communicate the message of the payee ( the artist).

Being able to write and make visual/audio images alters the quality of communication—perhaps this is one reason “photo/video journalism” is the “highest form” of—it is supposed to visually communicate some kind truth, a “reality” which we can all naturally see. Perhaps sometimes the reality is too much and its better that photojournalists design (censor?) their images to communicate a reality.

It was as if print, uniform and repeatable commodity that it was, had the power of creating a new hypnotic superstition of the book as independent of and uncontaminated by human agency. Nobody who had read manuscripts could achieve this state of mind concerning the nature of the printed word. But the assumption of homogeneous repeatibility derived from the printed page, when extended to all other concerns of life, led gradually to all those forms of production and social organization from which the Western worlds derives many satisfactions and nearly all of its characteristic traits. 

The Gutenberg Galaxy Marshall McLuhan

words words


There are so many more answers than questions, The front window of a bar where you cold order eight takayuki handstand outside in the street waiting. Had just finished dinner, and it would be my second serving of takoyaki that day, but could not resist. fourteen yearslater I am still the same weight, but glad for the memory of a delicious treat.

Shiokara—salted squid— is more of a “learned” taste, goes good with sake looks just right a Munehiko Murata ekaratsu plate.

Fore fun poster from late 1960s, thinking Alfred Jarry and Daddy Ubu . . .

Only thank God men have done learned how to forget quick what they ain’t brave enough to try to cure.”

The Hamlet William Faulkner

The young man who was to become Bodhidharma aka The Twenty-eighth Patrarch of India, the First Patriarch of Chan, Daruma brought Dhyana to China creating Chan.

When I visit San Francisco I feel I miss the excitement of living in a city, buts its like seeing photographs of snow, it looks so inviting.

,This was a piece of Art in a gallery, a mirrored staircase on which I walked up a few steps and made the photograph before I saw the Please Do No Stand On sign but I could not resist.

Know earthly desire

Walking along Alameda Creek

Last week on NPR’s Science Friday was a discussion with Avi Loeb, who has earned major academic credentials in astronomy, astrophysics, and cosmology, discussing the subject of the possibility of other intelligent life in the universe. He suggested that Oumuamua was associated with alien life.

He is obviously much more knowledgable than me in the fields of astronomy, astrophysics, cosmology as well as academic achievements

As a child I had this discussion and many time over the past seven decades.

There is a difference between “might be” and“is” and science requires empirical evidence for an “is.” Agree “there might be” alien life, but it is one thing to say that the human known conditions for life are the conditions where life will exist, more accurate it is where life might exist.

There is nothing to prove there is or is not other life in their Universe. And responsible thought based on scientific knowledge suggests there might be but there might not be either.

We know conditions on Earth can support and perhaps even create life and that other planets appear—to the best of our scientific knowledge—to have the same or similar conditions as Earth. It is quite another thing to say this means there is life in other places in the universe, it means logically there might be.

We cannot know what we cannot experience through our five senses and we cannot know what does not exist. WE have never sensually —see, hear, touch, smell or taste—experienced the existence of other intelligent life in the universe, and we have never experienced any material manifestation evidence of such life . Or perhaps we have experienced it and did not “know what it was.

Alien life could be similar to humans, or quantitatively, or qualitatively, different.

Suppose aliens and humans shared some senses and not others such as between humans and bats? Or humans and aliens could share the the same set of biological senses but different quantitative capabilities such as hearing and smell between human and dogs,

Suppose they had a completely different set of biological senses which organized the same small particles we know scientifically make up the Universe into different “things”—we might presume different dimensions. but dimensions themselves are problematic, Human experience the universe in four dimensions because we are biologically constructed that way but other life forms may well have different sensor functionality. But becuase humans experience and thus organize the small particles of the Universe in four dimensions doesn’t mean other life forms will.

Think of all the stories, novels, songs, tv and movie shows about aliens, and in many of them the aliens make contact with pretty much stereo types humans —Why would aliens want to get touch in government officials only, Why would they make contact by kidnappping a human and take it to their vehicle? Why would they be seeking either peace or war? Why would there be an Area 51 where the US government supposedly has decades of research on aliens but no one else in the world knows of the aliens ? It could ijust as easily be “The Day the Earth Stood Still? or Alien?

And perhaps worse, suppose that we on Earth achieved “World Peace” and after some generations no longer had the ability to defend ourselves militarily . . . and then we were invaded by aliens. Maybe that is what they patiently waiting for.


Over the past months I have presented images of Krishna wondering if people can get a better understanding of Krishna from looking at pantings rather than reading words. Words are ink on paper and painting are color on some medium—which tells you more.

Words seem “more objective” but pictures fill in the spaces between words and even letters . . . Krishna seems to like the girls.
Image from A festival of Krishna Harsha V. Dehejia


For 3 1/2 years I was involved with the care for my mother after she suffered a stroke, loss of memory, and developed Expressive Aphasia. She spent time in memory care facilities, hospitals and rehab-nursing care. During that time my wife and I saw her at least once everyday. with me using a small point&shoot making a photographic record,

Everyday can be a different situation. When she had to go somewhere for testing or consulting, first I made the trip alone to determine a time schedule, checking to see what parking was available, if there were stairs or other physical challenges, and whatever other problems I could foresee.

We went to the emergency room a few times. Mom was naturally curious and liked to be out and about, both before and after her stroke. Going to the ER could be an impromptu adventure, there was no planning for the event and once we were there for over 16 hours. The emergency room has a main desk with one or more rooms some of which may have more than one patient separated with a fabric curtain.

One long night in the ER—not because of Mom’s situation but there were too many serious emergencies that a doctor could not take the time out to sign her her out. We were alone enclosed by a sheet, for hours and behind the neighbor’s sheet was a loud-self-pitying- feel-sorry-for-himself drunk yelling at the top of his lungs that he wanted to die.

Waiting rooms can be a challenge, Mom may not have patience for a long wait, if someone else in the waiting room e is offensive to her she might speak her mind out loud. Generally “most” people were tolerant, but remembering the venue is a doctor’s office and at other times two patients with memory loss and whatever problems would have little patience and a discussion might develop.

My sister (Skype user) lives out of the US so we put a phone in Mom’s room in the first memory care facility, Generally my sister called when I was there, we scheduled it, it seemed to work better. I also used personal photographs to stimulate her mind and see her response to measure, I am not quite sure what, at least it felt like I was understanding her more.

“In the dementia field” the person receiving the care is generally referred to as “ loved one.” Mom was in the hospital a few times, its a different schedule. There is a doctor assigned to the patient, and I wanted to talk to the doctor directly. If I was there and the doctor was in the hospital and I tried to contact the doctor, usually by phone and usually had to leave a message and even in those rare times when you got the doctor on the phone, he or she phone might not remember the specific details. Or even if you made an appointment sometimes the doctor could not make it because of the normal other things that arise daily in the hospital.

But usually the doctor has a regular schedule which gives a window of time that you can plan a visit and generally, not always, you will have a face to face, all-in-one-place with the doctor, with the patient and with the patient’s record. Same with food, there is a schedule for lunch and dinner and the nurse at the desk can tell you.

During her life Mom was intelligent and curious, and after her stroke it seemed to me that she knew her life had qualitatively been altered, but she did not understand it—And she was determined to understand it. We would talk about it, I don’t think she ever found an understanding, just some way to forget abou it t for periods of time.

The first memory care was also an assisted living facility, Entering one would pass the check in/out desk and then the general room of the assisted living often with residents actively sitting around interrelating, Next walk down a hallway past rooms of assisted living, often with their doors open, to the locked door of the memory care facility.

As we walked down the hallway Mom would always see and want the independence of the assisted living.

For a while she seemed to believe it was something she had to earn and she loved a challenge. Other times she wold put up a tantrum in the hallway but after getting her past the locked door in 10-15 seconds he would have forgotten. But it was a very poor architectural design for its function.

She had a slight hip fracture, underwent an operation and spent two months in a rehab/nursing facility. In a California nursing facility the patient can be restrained without their permission, there is a doctor on staff who can legally “prescribe” a medical justification. Patients in memory care facilities can not be restrained without their permission and usually they cannot legally give their permission. State laws may may even consider bed rails an unacceptable restraint in memory care.

She had liked shopping before her stroke, and sometimes I would take her out to a mall and do fun things—You can look at a store as a place to buy things or you can experience at a store as just another place to walk around and have fun.

Like Dorian Gray, olde memories don’t die, they just fade away. or go out of focus. Not in focus, or not to the point??? but still fun and what else does a photograph need to be?
Filene’s Basement, about 1971

Zen of knowzen

In the West the word “Zen” has become a common everyday word yet I am often confused as to what people mean when they use the word especially as a headline, in a marketing slogan or as a DIY book title. The implication is the content or product enables one to get down to the very basics of something without the “unnecessary fluff.” The“ zen of this,” or “the zen of that” promises to expose you to “only the very basic truths of something.”

Basically Buddhism is a way to “know” (awaken) the Buddha inside yourself.
Sakyamuni saw the Morningstar and was enlightened, and he said , “I and the great earth and beings, simultaneously achieve the Way.”
Keizan Francis Cook translation

In this story below from Mumonkan this knowing or awakening is transmitted directly from Gautama Buddha to Mahakasyapa.

Once when the World-Honoured One, in ancient times, was upon Mount Grdhrakuta, he held up a flower before the congregation of monks. At this time all were silent, but the Venerable Kasyapa only smiled. The World-Honoured One said, “I have the Eye of the True Law, the Secret Essence of NIrvana, the Formless Form, the Mysterious Law-Gate. Without relying upon words and letters, beyond all teaching as a special transmission, I pass this all on to Mahakasyapa.
Mumonkan (Japanese) 無門關   Wu-wen kuan (Chinese)    Case VI   The Buddha’s Flower compiled and written by Wumen Huikai  (無門慧開; Japanese: Mumon Ekai; 1183–1260). I have used the Blyth translation.

This is a special transmission, “Without relying upon words and letters, beyond all teaching as a special transmission, . . .”

The stories of the history of this “special transmission” from Patriarch to Patriarch passed on through 28 India patriarchs in India to Bodhidharma (Daruma) and with more names in China and Japan, is told in the Denkoroku ((伝光録, Record of the Transmission of the Light) written and/or compiled by Keizan Jokin Zenji in 1300.
This special transmission of the Buddha mind is Zen.

The silk road brought Buddhism to China centuries earlier and monks like Xuanzang (玄奘; 602 – 664) who traveled through Central Asia and India returning with “about a cargo container of Buddhist documents and art” (estimated by Laszlo Montgomery of The China Podcast) and was the basis for Journey to the West, a 16th century book and like Water Margin, one of the Four Great Classical Novels.

After Bodhidharma, aka Daruma, became the 28th patriarch of India he migrated to China where he became the First Patriarch of Chan, and settled at Shaolin. Often at more “serious” kung fu schools hanging somewhere is a brush drawing of Bodhidharma.

Buddhism was popular when Daruma arrived in China. Daruma is said to have stayed at Shaolin, famous for martial arts where he taught zen enlightenment through meditation and perhaps had something to do with the marital art known as Wing Chun.

The rise of Wing Chun, the destruction of Shaolin by the Qing dynasty in 1723, the escape of five masters, one of whom was a woman, its association with Zen and the transmission of the Wing Chun style to Ip Man who taught it to Bruce Lee makes this story very dramatic and exciting.

Another event in Zen was the story of the Sixth Patriarch, Hui-neng, six in line from Daruma and the last of the formal category Patriarch expressing the lineage of the Special Transmission.
Young Hui-neng was a poor illiterate wood cutter. One day he heard the Diamond Sutra, was instantly enlightened and became part of the kitchen help at the Eastern Meditation Monastery under the 5th Patriarch who in his old age was concerned that none of the monks showed ability to take his place. A poetry writing contest was scheduled.

NOTE: in China poetry writing skills includes both the ability to compose words & sounds as well as brush words was highly respected and considered a basic part of an upper class Chinese gentleman’s education, and essential for military officers.

The top student monk wrote this poem on the wall at the monastery (in green below). Hui-neng, who was illiterate asked his friend to read it to him, he then recited a poem and asked his friend to write it on the wall (in dark blue).

If you can understand the difference between the two poems then you have an “intellectual” understanding of zen enlightenment. If this seems a little strange consider Red Pine translates a writing said to be from Daruma: “Buddhas don’t do good, Buddhas don’t do bad . . .”

or remember Without relying upon words and letters, beyond all teaching as a special transmission, . . .”

DISCLAIMER: An intellectual understanding of Zen is not enlightenment nor is it necessary.

Though many other later names are included in Denkoruku, generally Hui-neng is regarded as a crossroads of the divergence of a northern and southern school, and the practice of sudden enlightenment or a slower meditation process.

Maybe the Heart Sutra makes a little more sense now.
“. . .form does not differ from emptiness,
emptiness does not differ from form.
That which is form is emptiness,
that which is emptiness form.”

Heart Sutra brushed by Janney

The suffering of Buddhism is not about the suffering of others, its not about being poor or hungry, or homeless, it is that being human is suffering, a suffering everyone shares.

The four Noble Truths of Buddhism are the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering. When you awaken the Buddha inside of you will no longer have suffering.
How similar is this to the idea that the God of Abraham expelled Adam and Eve from Eden to “a life” and life is suffering. Your enlightenment is to accept Jesus Christ as your Lord and Saviour and you will be rewarded into Heaven after your death.

 The Dies Committee investigation was presented to the 77th Congress, and alleged that certain cultural traits – Japanese loyalty to the Emperor, the number of Japanese fishermen in the US, and the Buddhist faith – were evidence for Japanese espionage.

Both of these are based on the idea that there was some previous existence for people which did not include suffering and now people are separated or alienated from it.

You can compare this to christians who believe that accepting Jesus Christ as Lord and Savior regardless of whatever evil things you have done on Earth is all it takes to ensure your place in heaven and what they call “compassion for others ” is their witnessing christianity to others.

Both have their own “exclusions— In Mahayana, the Bodhisattva is an individual who could become a Buddha but is delaying it to help others in this world, and during the last 1000 years some Christians embracing the idea that doing good deeds on Earth will carry some weight with their God but why bother doing good deeds when all you have to do is proclaim faith.

Where the accepted approach in photojournalism up to that time had been for a photographer to put himself in the reader’s place Smith had found a way to put himself in his subject’s place. It is a crucial distinction, and a key to finding one’s way through the deeper layers of meanings in the photographic essays Smith would concentrate on for the remainder of his working life.
Jim Hughes, introduction to W. Eugene Smith, Aperature Masters of Photography

Krishna defeating the mighty serpent Kaliya who caused great hardships and harm to local people. Krishna danced on top of Kaliya’s hoods rendering him helpless while Kaliya’s wives appealed for his life and Krishna instead of killing Kaliya sent him into exile.

Most everyday since the covad virus I have fast walked four miles along Alameda Creek. Its the same place, a little different everyday.

For many people photographs are about the content. What is it? and often when people show their snapshots they get excited as the image stokes their memory and when the friend is not similarly moved they say “Well you had to be there.“ Generally the snap shot photographer let the excitement of the moment determine when they clicked the shutter. To get the image right you need to let the excitement of the moment move you to make the photograph but use your technical ability to decide when to click the shutter.

He wanted to spare her, not because he minded a killing but because his employers might prefer him not to exceed his instructions.
Graham Greene This Gun For Hire

If you turn this picture upside down, it looks like a Chinese junk going down the Yangtze River or something. Its better upside down! In fact, one of my collectors has painting he always hangs upside down. Told me, “Hope you don’t mind, but it looks better that way.” Its all right; I don’t care.
Andrew Wyeth from Andrew Wyeth Autobiography

Many people walk along the creek, on passing I usually speak a greeting, most people respond and sometimes I get to know the individuals. Others, even after passing countless times just ignore me

A low voice whispered an appeal quite distinctly through the door, Raven picked up the automatic again. Who would’ve imagined an old woman could be so tough? It touched his nerve a little in the same way as the bell had done, as if a ghost were interfering with a man’s job. He opened the study door—he had to push it against the weight of her body. She looked dead enough, but he had to make sure with his automatic almost touching her eyes.
Graham Greene, This Gun For Hire

Of course he could go the bank and let let the police get him. It seemed probable that the wold then be hanged. But the idea of hanging for a crime he hadn’t committed still had power to anger him: if he killed himself it would be for a crime of which he was guilty. He was haunted by a primitive idea of Justice, He wanted to conform; he always wanted to conform.
Graham Greene The Ministry of Fear

Some live along the creek and I see them regularly, watching them age, seeing myself in them

A tokyo style house on a very expensive piece of land.

This is probably not a residence, but a storage place for a business in Honjo, Tokyo, or the garage for the house on the right.

. . . I may have complained about my new environment but I know it will be difficult to adapt myself to the new surroundings right away. I am sure everything will brighten up soon and in a few weeks I will begin to love this place almost as much as my home inS an Diego. When I stop to think how the pilgrims started their life, similar to ours, it makes me feel grand for it gives me the feeling of being a full-blooded American.
Most sincerely,
Louise Ogawa

Dear Miss Breed Letters of incarcerated Japanese American middle and high school children written to Miss Clara Breed, compiled by Joanne Oppenheim

Often people say that Japanese are group minded, and unlike Americans they “overly” conform or submit to the group while many Americans view their self expressions as being sancrosanct, justifying their right to use political power to impose their petty beliefs on others even at the infringement of the rights of others.

It didn’t seem to him as if there would be any harm in their meeting as long as he didn’t take his credentials with him, even in his socks. On the other hand, his room might be searched again. It certainly was a problem.
Graham Greene The Confidential Agent

People do like to be with people, when I was young I used to hitch-hike sometimes I did trips that took days and slept outside. One time I hitchhiked home from college, and on the last leg the driver who lived in the same city, offered to drop me at my house, but before he did we stopped at his house, it was on the way and considerably more modest that my parents house. I thought at the time it was unlikely that his kids had attended college and still he went out of his way to help me, a stranger, who I would never see again.

Once along the East Coast immid 1960s I hitched a long ride with an African-American semi truck driver, and we stopped twice for food at places a little off the highway with all African-American clientele.

People have their own lives, still we kneed knot no them.

When you see a homeless person dressed in dirty clothes begging, do you ever think it might be a Buddhist monk following the path of Shaka Buddha seeking enlightenment?

And maybe others are just glad to be paying the bills.

My mother was in memory care for over three years, and my wife and I saw her daily. Monthly I would make a photographic poster of experiences with mom for my sister in Japan. She like to go to McDonald’s and eat french fries.

We took her out every Sunday for lunch, generally at one of three restaurants that she liked, Each Sunday she would very seriously examine the menu, put it down, smile, explain that this was her first time at this restaurant and ask that I order for her.

Sometimes it seems that my photographs are nothing more than a conversation with myself, and my difficulty is that I do not communicate well to myself. When the photograph reminds me of something that brings back good memories, often its something that I lost long ago, may never have again and the good feeling turns to a sadness for what was lost. Would I rather have the photograph of the lost memory or no photograph and the good times still with me. That is why I call them Light Converswayshuns with my celph.

Warm&cool: the yin&yang of perpetual motion made in heaven

Last week I included some different chinese brushed characters for Heart, here is “Iron Heart” brushed by Ryuko Tomoyose in the spirit of Uechiryu Karate-Do.

Kokoro by Shingei Muho in the spirit of Zen

Daruma brought what is known as Zen in Japan (and the western world) from India (Dhyana) to China (Chan) in the 6th century. This half body view, often with a bold brush stroke, is one common motif of brush paintings of Daruma. .

Japanese have a fondness for Daruma images and even though, in a sense, Daruma is a “religious image,” Japanese do not fear hi s image. I have aof a glow-in-the-dark Daruma image bumper sticker; restaurant shoyu packages, tissue paper packages handed out on the street with Daruma images on them —Daruma loves life. Nana korobi ya oki” He would be friends with Kokopelli.

Even though he s a religious image, that image is part of everyday secular life in Japan. It only makes him more popular, but don’t tell him, it might go to his head.

Darumas wondering, Are they having fun yet?

Daruma ema, thees two do not look like Happy Darumas. Emas are small wooden votives, a string or cord, often twine, like a shoe lace goes through the hole on top and you hang it, sometimes you write something on it. You may hang it at a shrine or temple, take it home, or give it to someone for well wishes.

Back of a t shirt and note on the right side, halfway down . . .

Daruma was the 28th Patriarch of Dhyana in India, and the First Patriarch of Chan in China. This is his verse, the story of his enlightenment while living in India, in Denkoroku (伝光録).

Sign mounted between two vertical poles in the shape of a a Japanese ema. You can see influence of Kabuki traditional stage sets or maybe traditionally stage designers came from sign painters.

A cow and a pig, the cow feels masculine and the pig feels feminine, the pig looks happy and is looking to see if she is being noticed by others while the cow is thinking about something looking at the pig.

A sign, hanging in the window of a local gas station, feels as if someone thought they could fool people with it.
Visually it feels uncomfortable to read; the contrast between the black “2” and blue numbers and the size differences requires the reader to do more work to “read” (understand) only to learn after all that work to read it that there is no benefit to spending that much time figuring out what is going on, like this last sentence— the designer should have made it easier to read.

And a person will process this analysis by feeling, almost instantly, with no words ,just feeling.

Still, $29.95 is a good price, depends on the quality of the oil and filter, even at that price I would not expect oil and/or filter to be up my standard.

Its amazing we have so many words with so many meanings! If history is the story of increasing information, is there a limit to how much word information the biology can absorb. Will there be an overload to the human computing system, will computers save humans or can humans evolve biologically fast enough to deal with all that new information forced upon us by this market economy?

Morris Bellis in front of Tire Discount Center, Arlington Massachusetts. In the winter hands and any outside skin get exposed to cold, often irregularly, it makes it harder to use your hands. I would tuck the back of my shirt inside the back of my pants to keep the cold air from finding my skin.

But it didn’t matter, cold always finds a way, think of all the temperature differences throughout the universe. Get your coffee, put it on the table, This is one little spot in the universe where hot and cold are meeting, the universe is cooling the coffee—The same old question for 13 billion years Which one wins? hot or cold?

A closer look at Morris Bellis
; Cannot remember ever seeing him with an employee, he did the work of changing tires in the cold with his hands using metal tools.

Is warmer or cooler aggressing the other, disruptedly warmer like in a nuclear explosion on Earth or a star millions of light years away. ? Or is there a kind of mutual dissipation, both warm and cold snuggling closer and closer to each other until they become one like just before winter dawn creeps the window in you feel the chill.

Alameda Creek, almost every day a fast walk four miles along the levee.

The same thing that is going on all over the universe is happening as we speak across a kitchen table over coffee, the warmth of the coffee is dissapating into the room, while the cold in the room is seeking the warmth coffee.

How “large does the interaction have to be before the temperature is “normalized.” What is normal? Is there an absolute quantifiable normal? Why can’t the cold and the warm just be content in their own area. Why do they have to go making trouble everywhere?

I have been walking along the creek almost daily for over 13 years. Its a public space but some people treat it as if its their private space

Maybe its just happening all over the place. Or the Big Bang?? whatever was going on regarding temperature, at the Bang, was it more volitive and more extreme making all of history a process of cooling down. But then were does the “cool” come from that is causing the warmer to cool. Maybe what is lost from big bang is a constant decrease in the ability to produce heat.

Earth’s Global warming is only a small piece of this universal warming and cooling,

People who do not pickup dog poop, people with loud radios, people driving illegal vehicles, bicyclist who seek to dominate and intimidate walkers with their vehicle,

One difference is people on Earth created this problem. There is no reason to expect that the heating of the Earth will not expand outwards until it is dissipated or inwards until “unknown” happens, until a new balance reached or created

Most people pick up their responsibly , stlll there is a lot of it

We cans people on Earth created this problem however maybe its the other way around, cold is moving in and the warm is responding and humans are just caught along in it.

Different people are on the levee for different reasons. Some are even paid to be there . . .

Can we do something, should we do something, will we do something?

. . . while others are paid to play there.

How will we know what to do? I think most people do not really believe it can de-story the Earth.

A different season than last week,
the deciduous tree is shed of leaves,
leaving the house naked.

Throughout the universe the continuous dynamics between warm and cool are constantly changing, maybe just the constant interactions of small particle generate enough heat to confront the cold and even though the heat is dissipated as long as new heat is generated the process energizes and perpetuates itself.—A perpetual motion machine.

I was fascinated by her top, or dress or shirt or whatever its called, and the blue jeans, they seemed like adult clothes not on a little girl but on a small woman,( circa 1970).

To generate heat to create warmth to interact with cool gives the universe a reason to create things (particles)— A Raison d’être.

Who is this young man looking to meet? Its obviously a cold day and this mantas the top his chest open for public view. (Boston Commons Circa 1970) . . .

The universes does not want to freeze up, then all motion would stop, it would stop expanding, it would stop moving, it would die.

. . . and who is this man looking to meet? Maybe he is the drummer on break not wanting to risk leaving his drums unguarded. (in a park in Cambridge MA Circa 1970)

Gate Gate para gate parasamgate Bodhisvaha

The artless dodger

All through human history its obvious that people like Art— paintings, drawings, music, decoration, poetry, dance, sculpture, and so on. While different individuals may have different “tastes” in Art or they may argue what is or is not Art, people like Art.

Here I am stepping on a piece of Art, off to the side there is a sign that says “Please take off your shoes“ but I did not. Not intentionally, but when I realized it, I did not come down immediately, it was too much fun.

In pre-digital graphic design, art (small “a”) referred to anything which was pasted up on a board, photographed using high contrast film which was used to burn an offset printing plate to be put on a printing press.

Along Alameda Creek Levee , I walk everyday, well not exactly everyday, but very close . . .

We know the universe through our five senses, and and, maybe in some part, reason—another human created tool. In Art sensual feeling is another way of knowing. The eye of the visual artist feels information about the qualities of things and expresses those qualities.

Its been over five months since Covad 19, everyday walking along the creek levee with my little Nikon 8200 camera.

Where for most people what they see goes through the eye to the brain which defines what they have seen—I see a house!. But for the visual artist the image does not go to the brain, but stays on the eye and is known visually as line, texture, color, shape, gesture, and the relationships between them —the visual qualities.

Art does not have to be anything in particular, it can be political, it can be decorative, it can have hidden meanings or superficial meanings, it can serious, it can be light hearted fun. Its often said that Art is in the eye of the beholder and rules are made to be broken.

But there are some rules to Art. Visual Art, like music, is about creating tension and resolving it, visual art creates a visual tension and resolves it visually; music creates an audio tension and resolves. it.
In visual art, the tension— a visual question which seeks an answer— attracts your eye like an accident on the road attracts rubber neckers. The resolution is when the visual question is visually answered, and when this process is successful the viewer feels it instantly. for and if this is not resolved the reader moves on.

Design is different than art . . . Design is how how the pieces fit together and often what the pieces are.

Design is a part of Art, but also it is its own distinct and separate thing. Artists are often good at design, but not necessarily and designers are designers, not artists by intent. Art may often pose visual questions but commercial or graphic design, such as in designing an advertisement, or a brochure is not about posing visual questions, but eliminating visual questions. NO reader of an adorable a brochure should ask “Is this an ad Isthis a brochure? Where do I start reading? or How do I read this? What is going on here?—yet all may be legitimate questions for the Artist .

On weekends its crowded with bike riders, and a general increase in dog poop.

For the commercial designer, design is an end in itself. In marketing communications design, marketing has an objective (hopefully) and a strategy to realize that objective (hopefully). The work of the designer is to visually implement that strategy to realize the marketing objective—the feel of the visual experience of the ad should communicate through feeling any questions about how to read the ad—such as this is an ad (its not an editorial or article) ; where to start reading; where to go next; where to end reading; where is the message—it wants to get you to the message which you may accept or reject.

The goats are back again along Alameda Creek. A goat herd is hired to eat up the growing stuff along the creek and sides of the levee. Sheep were there last month.

The designer wants to minimize the time spread between the moment the viewer initially experiences the ad and the viewer getting to the content of the ad—unless the strategy of the visual experience of the ad is make that difficult. These are decisions made instantly by feelings. This is when you are reading a magazine and you turn the page “without thinking” —you are not “thinking ” but you are “knowing by the feeling of the page and instantly have made a decision to go on that honest page. The opposite is true too, if there is something on that page that interests you, you will know that by the feel of the page and make a decision without thinking.

Maine is cold in the winter time

A painting or drawing hanging on my wall would be very boring if everyday I had the same visual experience with it. Visual Art needs to have a visual experience which grows with the viewer.

When I see images of the cold in Maine I remember the fun snow is , but then the memories of the reality are automatically recalled.

Photographs as Art have their own situation, people commonly associate a photograph as a visual record of a real moment in time. If they do not recognize what they see, they begin thinking about What is it? and alienate themselves from the visual experience.

Finding out who you are can get very competitive and introverts like myself tend to try to hide among the feelings —if yuo saw me here you would think I was someone else.

On the other hand an advertisement wants to create a common visual experience. The purpose is not to encourage the viewer to have their own independent experience but to have the same experience as everyone else an dwhen that works is that common experience positive towards the content.

At the cross roads where both choices go up

We may expect the artist have the skill in their own hands to create their vision. For the designer its the vision that matters and the designer, as art director, may use others for their skills to realize their vision. This is reasonable as the designer is a “commercial artist,” their vision is to design a solution which works for others while the artist is about creating their own vision. How close do you think the artist should be to the skills needed to produce the art?

Before I came to California in 1979 I lived in Cambridge MA. Once a year Philip Guston would hold an evening presenting works, comments and taking questions,— I attended once, he showed his klan series. Link to a new exhibition of Philip Guston. In his early career before this style he was known as an abstract expressionist.

The artist practices their skill to respond to their feelings without thinking.

Daruma is the historical character of the man who brought “zen” from India to China in the 6th century. More specifically he brought Dhyana to China which became Chan and in Japan is Zen. A KnoWay Daruma .

When Japanese get a new Daruma “doll” there are no eyes in it, just two white circles. Make a wish, draw in an eye, if the wish comes true draw in the second eye. Many people buy a Daruma at New’s Year or at Jindaiji Temple Daruma Doll Fair where people come to buy a new Daruma and burn an old one.

Sometimes to much of a good thing makes yo stop wondering.

There is another interesting use of the word “art.” When a skill or profession for which there is very specific training yet some individuals have a special “knack” outside of and beyond that specific training is described as “the art of” —the art of the medicine ; the art of sales; the art of carpentry. In the West that is what often some use to separate Craft from Art.

An Acoma bowl, maybe 1950s or later? Acoma is one style of Southwest Indian pottery. If you are ever about 45 miles west of Albuquerque on Highway 40 stop and buy some pottery. If you take the tour you may get the opportunity to purchase inperson from the artist.

The sense of Art is that its a meaningful human expression beyond the ability of words. Except that using words is an Art, or is the writer just a craftsman with unexplainable word abilities, a wordsmith, theocrat of writing and only some of them have the Art of writing? (That’s a joke.)

Gary Holt , chawan, Berkeley potter, It was one of his early “soluble” (I think that was his term) chawans. It felt like Miro to me.

Last night I broke a piece of pottery, every once in awhile it happens, it tears out a piece of my heart, it reminds me how impermanent is my life—but then there is the zen of it, I buy a pottery because I like it, I enjoy using it, when it breaks, because it will, get another one.

Gate, Gate, Paragate, Parasamgate, bodhi svaha

From my collection of “functional pottery ” which includes work from Berkeley potters during the 1980s, other local areas of San Francisco, four Chinese bowls with hand painted roosters, one bowl from Roswell NM, purchased as a set of four from the local Art Museum and one bowl from an Old Town pottery store which featured local potters around Albuquerque.

Whatever is Art, knowing what Art is is not as important as having it.