Mythchievous inconceptions

I see, thus I be

Sewer on a Tokyo Street

Toyodo City, used to be Obara-mura until Toyodo City increased its tax base by merging . Obara is the only place in Japan where 10,000 rare shikizakura (四季桜, “four-seasons-cherry blossom”) cherry trees grow, which bloom twice a year in spring and autumn. 

Fsrmhouse in Obara-mura

Thinking one and two dimensions are not real, they do not exist in Nature; they are concepts which we use in daily life. A shadow has no depth, its not a “normal “thing, it has no material substance but its not a concept–we can see it. Its the absence of light. If you stand in one place the shado moves around you, naturally.

From Shado Series

No one is being fooled? In Tokyo subways there is no talking on the phone, Internet and texting, ok, as long as it}s quiet Once on BART there was a guy talking personal stuff on the phone with a therapist,–loudly– his mother had just died, –that morning– and he1 was not there. After about 15 minutes of this, the subject changes to he has cancer and he is dying.. We had about 45 minutes of this.

Alameda Creek

Is what we see a matter of biology?

Many life forms have eyes, ears, mouth, taste and smell and while they use the same physical senses as we do some use their same senses for knowing differently than upeople

When the camera is adjusted properly, it creates a photographic image meaningful to the human eye,

Meaningful means people look at the photograph and unconsciously, without thinking, by feeling, know what the things are in the photograph. and what is their relationship to each other.. When the unconscious has questions about this a warning alert activates “conscious looking.” as it begins to form words and make a literal question in the mind.

Knowledge and skills are learned from others..

One quality of humans in general is that individuals naturally differentiate “things” from each other. and give them a name. For example, what can be eaten from what cannot be eaten? Berry–a logical step in evolution and those that did it naturally would survive,

Sometime people see the same photograph, can admit it has not been “photoshopped” and still have different descriptions of the photograph.

Humans not only differentiate one thing from another but give it a name–a sound or a written symbol –to be used as language. Language ,at its very root of existence, is a social quality, Humans learn from each other doing the normative behavior of survival ,

Many of the words we use are not really the thing in itself, but just sounds and words which over time people came come to use. This s a tree, not because it is a “tree as named by the Universe” but because people agreed in the past and by using the word are daily agreeing in the present to call it a tree.

We did not have a name for it before, and there was no dictionary, no manual, and no youtube with do-your-self videos. People have language, which differentiates us from other animals which may have developed sounds with have common meanings

Little birdie, little birdie
Come and sing me your song.
Got a short time to stay here.
And a long time to be gone.

Over 20 years ago in spring and fall, the migrating red-wing blackbirds used to appear in tens of thousands along Alameda Creek . . .then they disappeared for over 10 years maybe global warming changed their migration

But a person being able to say or write a word does not mean that person understands its meaning,

“When I use a word,” Humpty Dumpty said, in rather a scornful tone, “it means just what I choose it to mean—neither more nor less.” “The question is,” said Alice, “whether you can make words mean so many different things.” “The question is,” said Humpty Dumpty, “which is to be master—that’s all.

Through theLooking Glass Lewis

EndPapers

Science is a tool for finding knowledge., for knowing . Many people seem to believe that science, like The Bible, should have answers for any and all problems, . . .

But Science is not a storehouse of knowledge as much as a process, a method of knowing to understand the Universe . In our society Technology uses science to do things. such as solve problems.

When a new problem occurs, science may not have an answer–such as the Covad virus– and Science seeks to find it, . . using a specific behavior called the scientific method.

The problems science has found answers to are no longer problems, or perhaps thought of as “problems solved.”

Unlike a religious text which has “answers” for any and all problems–though the reader has to mix in some of their fears and hopes– the scientific method is not magic. Answers do not magically appear without disciplined practice– empirical method, hypothesis, experiment, data, analyzation and concept/theory development, trials. and peer review.

There are failures along the way, and often “critics“ of science are all too eager to point at failures in research as proof that the process of science itself is a failure. But failure is an essential part of scientific knowing, ,it sorts things out.

And in science, even when some success has been achieved, knowledge has been established which is acceptable to science, even then future criticism, using the scientific method, may find changes to be necessary.

Even only a couple hundred years one way we knew “things” was because of the empty space –air– between them, such as between a mountain and a tree. Now, because of science we know that “air” is not “nothing,” but a bunch of small particles we cannot see with the normal human eye.

Photographs began as things we see with the human eye, recorded with a cameras, Now cameras are able to record images beyond the light sensitive to the human eye giving us a view of the Universe which was off limits to human biology. A photograph is our material record of a moment between the past and the future. Until humans came along the Universe just went on doing things with no records of itself and its achievements.

Gate gate paragate parasamgate Bodhi svaha

Know bridge over ripples

Nihonbashi 日本橋

Nihon means Japan, Bashi means bridge.. Edo (now Tokyo) was, and Tokyo is, a city of rivers with roads connecting bridges over those rivers. Each bridge has a story to tell, a story often told on a plaque posted somewhere. Nihon means Japan and bashi means bridge—Japan bridge.

What does that mean?? Chinese characters do not use many parts of grammar used in phonetic languages, parts which are often used for more detailed information. That information is communicated in other ways.

If you have a Chinese or Japanese friend . . . and if you like poetry, . . . and if you have a book of Chinese or Japanese poetry with translation, ask your friend to sit with you and translate the poem—haiku works well because it is short—without looking at the book translation and then compare the two. My personal for Chinese poet would be Su Tung Po (1037–1101).

The differences and sames which will teach you about the poem, about the language and, most interesting, you will learn some insights into english words.

Do other people share a similar view of who I am? Am I different to different people? The former might be boring, the latter two faced.

Be diplomatic to initiate such an event, your friend might think you are “testing them” and be reluctant, but if can find a friend to do it, its a valuable experience. It has nothing to do with their English ability, its not about their proficiency with English, but the words that they select from their English vocabulary to fill in the details will give you insight into the English language.

Think of our paths, each uniquely winding around Earth, and how at the different places of intersections we look back at them and think —That’s not the real me!

Alameda Creek

Who am I to myself and compared to how others see me.

Its not really possible, there is no right or wrong answer. We cannot read the minds of others, and knowing our own mind is a difficult job in its own right.

I imagine that people who are successful in popular medium, especially as“personalities” have a disciplined approach to how they present themselves to others. Doing behavior “A” gets response “B” from others.

If a behavior “A” which always gets a behavior “B” from most others, and it fits a behavior used by popular media, some can become very popular.

On the other hand when you look at all the different people out there, popularity in popular media is not just about communicating with others, but with a lot of others, you need to find lowest common denominators, KISS—Keep it simple stupid.

Others are more concerned with their personal expression. The point is not to do any “some thing” to get popular but to do some “thing” which meets a standard —a professional standard, a skilled craft standard, the Scientific Method— basically a respected independent standard.

Can we do something which makes the world a better place and others do not appreciate it?

Or we do something which makes the world a worse place and become very popular . . .

The photograph is the unchanging gateway between the constantly changing past and future—the “reality” of the image is in the past but the hard copy image is in the present.

EndPapers

I can play this guitar, I can sing a few notes,
I’m old enough now in this country to vote
So I wrote me a song ’bout the white winged dove
And a toy gun for Christmas in place of love.

White Winged Dove Mark Spoelstra

In a public park, Maine about 1973, the grandson gets out the car and starts shooting his toy gun at people in the park.

Cynics would have us believe that altruism is rare. It seems possible, however, that the best of intentions are not nearly so rare as the wisdom that is necessary to implement them.

H.G. Creel Chinese Thought From Confucius to Mao-Tse-tung pub.1954

I picked my way over corpse after corpse in the gloom, until I heard one voice raised above the gentle undulating moaning. I found girl, she was a living skeleton, impossible to gauge her age for she had practically no hair left, and he face on a yellow parchment sheet with two holes in it for eyes . . . And beyond her down the passage and in the hut there were the convulsive movements of dying people too weak to raise themselves from the floor.

Richard Dimbleby, BBC reporter describing entering Belson concentration camp April 1945 THE EYE OF WAR Words and photographs from the Front Line

Feel, feel for your heart
Is it still beating
Or has it died
Dead in its shell
And is your blood wine
. . .
Mark Spoelstra from the song Born to Die

Poster, Cambridge, MA , 1971

Drink, drink you war mongers,
Cut with your cold blade of fear.
But your power is dyin’
So let it be told.
Your blood and your bones

Will age with decay
and rot in your soul.

Mark Spoelstra from the song Born to Die

Alone in the temple, trying to hide from the Heart Sutra:

Gate gate paragate, parasamgate, Bodhi Svaha

Can eye get a witless?

Guanyin blesses the New Year of Ox 2021
“Good Propitious, Health, Happy-吉祥安康幸福!”

Alokiteshvara (India), the self-born eternal Buddha Amitabha who is the compassion of all Buddhas may artistically be represented as male or female. Avalokiteshvara is also known as Guanyin in China,  Kannon in Japan, Chenrezig in Tibet, and Karunamaya in Nepal. 
The Heart Sutra is Avalokiteshvara  explaining the fundamental emptiness to Sariputra, a disciple of the Shakyamuni Buddha.
Drawing of Guanyin by Janney

At Sensoji (temple) in Asakusa, Tokyo, dedicated to Kannon, early in the morning local residents volunteer to keep the temple grounds clean.

Before reaching the temple is an incense burner where pilgrims can expose their ailing body parts to the smoke of healing incense. I don’t know any scientific knowledge which would support the efficacy but they do it all day, at the least it must be fun.

Visitors make a lot of photographs here; enabling people to make creative quality images was one of the visions of Steve Jobs. Everywhere people carry a personal computer around with them, who cares that is not running Word or a Excel or taking inventory, people like the small computer-phone.

Art it fun, We1 enjoy it. Would you think a man who is a murderer and also a father enjoys taking selfies with his child? Should God allow murderers to enjoy happiness? I don’t sit around and wonder about this all day, Who am I to tell God what to do? But my guess would be that murderers often enjoy being with their children and that if God wanted to prevent them from feeling happiness God would do it, or have done it at the beginning. Or how about in-between?

Alameda Creek

Sometimes it seems easy to confuse a medium’s technical qualities with an artist’s style. Like any graphic art, a photograph has its own unique technical qualities which the eye identifies by feeling—categorizes and classifiess without thinking. Technique generally has a protocol, a standard, which the eye can “feel.” When this happens the eye feels its a photograph, or a silk screen, an etching, or a tree or a house, a blade of grass, etc and the brain moves onto the content. It finishes by giving it a name and judgement.—Its danger!, its a joke. its the right moment . . .. To know something by feeling.

The eye sees what it is, and then later the brain tells you what it is. Sometimes the eye is confused and unwilling to admit the image, it may ask:
“Is this a real thing? I cannot find a match to any of the categories of things in the universe that this brain knows.

If known things can not fit, the eye declares an alarm to the brain—what is this? Think of this as visual tension. The experience of visual art usually begins with a visual tension/attraction, especially in advertising, which works to attract the eye like rubber necking on the highway attracts almost everyone and forces the others into line.

Sometimes a style can be a violation of the standard which the artist has used as a technique. In “standard photography” people expect to see “reality,” or a violation of the reality standard which is some kind of artistic statement.

Its not just black or white, there is continuum between first seeing and judging which seems like it is traversed in instant time because this human ability to respond is what it means to know some thing. What we know is more easily measured by our automatic responses which act naturally than our brain which requires human skill to use or measure.

Unfortunately our “natural knowledge” is based on our perception of experiences. Things change, and those conditions of the situation of those experiences have changed which can make the knowledge no longer applicable. All the time we are learning, and later discarding age appropriate behaviors.

Photographs can have different kinds of information and generally people are comfortable with that. With words for example, (words as things) which can have variable meanings we learn to moderate the literal meaning to fit the situation—“I’m so hungry I could eat a horse.” In the same way we learn to moderate our experiences with photographs.

One of the features of the photographic process is its ability to express continuous tone. Most pre-digital printing techniques needed halftones to express the photograph, but electrical media only needs light on a surface —but a different kind of media surface. As ink needs paper electric information needs it own kind of surfaces.

The film and ink image printed on paper needs the printer to bring the paper to the printing press and later to deliver the paper to the reader. The digital image can go to wherever the printer is, can be printed by many different printers inlay different locations and in the case of the cell phone, the printer may be personal property of the reader (the cell phone screen) which makes the person available anywhere and anytime . . .

. . . as long as there is electricity. Then, there are always Plan B, Oracle Bones from the Shang.

End Pieces

Real and fake people come together along the river in Asakusa.

Real and fake people again, , but if you consider the boys in the advertising photo as Fake then what about the whole image itself Is not it all fake people? A photograph is not a real person but in this image we can sort out levels of Fake people, some are more Fake than others, we understand that the photo is a Fake image of real people standing in front of Fake people.

What difference does seeing this image make in my life. I will never see this girl again, she will never have seen me . In a photograph, the subject—the photographer and the object come together as one.

Are these moments of my life, the life of the person in the photo, or the moment of the two of us interacting together, never to come together again. Most of these images are not answers but questions about is being seen. Maybe I saw something, pointed the camera, clicked the shutter, and just maybe got a lucky moment.

Perservance landed on Mars and we communicated through photographs. Here are two photographs used for communication between people and Perservance. The first is a “regular human sensitive photograph”;

The second is a visual map for Perseverance plotting the danger risks for landing locations. Two images of the same place do not appear the same to the human eye while enabling precise communication between men and machines.

People have five senses and technology enables us to extend those five sensual capabilities—as quantitative extensions of a specific quality. Can we create a technology which enables us to experience a qualitatively different sense? How would we know it? Only through the technology?
And if that technology was digital, we would need electricity to use it . So if we ever established a relationship with “life from another dimension” using electric technology and then lost access to electricity!! What would happen.

How often do we do what we want to do. Is what we want to do worthy of being done? Is satisfied with everyday doing some stuff that is not satisfying, as well as doing some stuff that is satisfying satisfying enough or do we do it anyway.

Did the Universe create human beings to study itself, to see what its made of, so to speak. Suppose suddenly you are aware you are the Universe, You don’t know your history and as you evolve you are trying to learn more about yourself, or you evolve because you are trying to learn more about yourself and evolving human beings increasingly speeds that up process.

The Universe is trying to find out who it is, or what it is or even when it is, who wants to even try What is it?
Or, perhaps its seen its own death and is trying to stop it.
Wonder? Did the Universe create itself to fail?
Or did it just create itself.

It seems people have many questions which cannot be answered but if they seek an answer they will often find one, kind of the place where religion fits into human society. Why do we have questions for which we have answers? Is something wrong with our language that we have words to make questions but sometimes there no words to make answers.

Krishna and Radha—Try this, question, Why did Krishna and Radha never marry?

What happens when you compare Buddha, Krishna, Avalokiteshvara and Daruma,? Is it better to have some Gods or one God? In Tokyo there many shrines, temples, and many small shrines. Many people in Tokyo do not have cars, they often walk past, or cut through, temples and shrines. Sometimes they stop, others may just bow their head as they pass through, but their daily lives ar imbedded.

Erasing hard drives will become like book burning.

Sing, me back, ho, ummm drums


On top of Tokyo’s Asahi Beer building is a 300-ton stainless steel sculpture designed by French architect Philippe Stark. It was meant to look like foam rising from a beer mug. The Japanese have their own name for it, kin no unchi, Japanese for “Golden Turd. ”

Its within walking distance across the river from Sensoj, though I am not sure if the visual experience gets any better when you get closer but if you take a leisurely walk from Asakusa to Sky Tree, you will find it.

And in the window of the Sky Tree McDonald’s you might find enlightenment—McDonald’s uses a possessive apostrophe and “Finnegans Wake” does not— or wish you were not alone.

Earth is estimated to be 4.543 billion years old,
Life has been on Earth for about 3.5 billion years,
Homo sapiens about 300,000 years of that,
Automobiles been around since about 1900,
Personal computers since 1980s, and,
Smart phones (IBM’s Simon) since 1994.
Human beings have had a very minimal time on Earth.

Before humans this Earth was a “utopia,” a “Garden of Eden” one might say—oh, I guess someone already did. Humans with all their “intelligence” & “Superiority” are in the process of destroying their own “Garden of Eden.” And not just destroying it, but intentionally and knowingly destroying it.

Humans are the only species which knowingly, intentionally and enthusiastically, with an idealogy of justification—its now a political position— attempt to change their situation by changing their environment that gave birth to them—the Earth.

Basically other life forms are satisfied adjusting to the requirements of their existence while accepting their “natural” limitations and the slow adjustments and adaptions of evolution. They do not wax philosophically on race, or income inequalities or complain about not having things others have.

But humans have used their capabilities to carve tis earth apart, subjugate and destroy other life forms as well as the natural environment. Think about how much of this earth has been moved from one place to another —all these cars. trains, airplanes used to be bits of Earth in the ground. We get oil from the earth, burn it for energy, and release what is left into the air moving it from the under the ground into the atmosphere. We mine minerals from one place and use them to build concentrations of tall buildings in another.

Plastic is an example of some things which had a natural process on this earth being converted into to something unnatural, something much less bio-degradable which will not integrate as a part of Earth’s natural process for a very long time and its poisonous to many other life forms.

With all of this going on has the mass of the Earth changed or just the where the stuff is located. How about the distribution of that mass on the earth? while look at us??? Obesity, high blood pressure, war, hate, poverty, mental illness, some live in splendor while others starve, Oh!! The see me tree of it all.

Not an uncommon sight in Tokyo, authoritarian nationalists with their sound truck.

and just as common, people pay little attention to them.

Tokyo police just down the street from a sound truck but no heavy artillery, no riot gear, no guns and no large bellies hanging over the front of pants,

Japan has capitalism, a free market, democracy and a helluva lot less Japanese are murdered.

Waiting for Godot, a factory girl, enlightenment or a green light, not much different difference.

Or advertising makes you want to buy stuff you don’t want to help you communicate to others who you want them to think you are.

I would settle for a warm welcome from Plastic Man

It could be worse, you could find your loneliness on a windy prairie or . . .

in a two dimensional world where the sky is blue all day

and its still an EmptyPage—the page of no page.

Alameda Creek

Alameda Creek never goes away,

I have watched people progress through dementia along this creek, break the law, not pickup their dog’s poop, was present at the death of a friend’s dog,

Its a place to spend the pandemic . . .

with friends.

And its a place to raise your kids . . .

while you let others take care of it . . .

while the cycle of life goes round and round while one day each us find ourselves on it, and later, off it, to never know again.

“To Judy who made me live with a broken heart”

When I lived in the Boston area I would go to Fort Hill, this image was made when the Lyman family had a presence there.
The section title-quote is from the dedication of Mel Lyman’s book Mirror at the End of the Road which I read, one afternoon while standing for about an hour at a bookstore sidewalk cut out bin—it was a moving book, and I couldn’t move until I I finished it. I like Mel’s harmonica, especially his cover of Will Shade’s Jugband Waltz.

Later I met a man who workedat the type house in the building where I rented my design office whose wife had been a part of the Lyman Family, lived at the house in Fort Hill, and raised he daughter there, who gave me a couple copies of Mel’s family music audio tape made in the 1960s— one was a collection of blues songs, and the other was a children”s tape ,both were outstanding music collections.

On a clear day you could see Boston without hearing it feel the wind blow on oyur face— a peaceful easy feeling. Once when mother visited I tookher up there for an afternoon, we sat and drank a class of wine and talked.

Now the second tallest building in San Francisco, it looks like an interesting challenge for a skateboarder.

At a farm auction it might be a bankrupt fellow farmer , or perhaps its after a death of a friend , and you watch the process, one by one, of someone’s life be publicly bargained off so the wife can have a retirement off her husbands efforts and the generosity of neighbors who may well find themselves in the same situation one day.

This Krishna image uses shape, repetition and a limited palette of flat colors, even though nothing in the painting resembles reality, you instantly visually understand the painting. Its not the same as if it were a photograph of two people, trees, flowers, fruit, leaves and birds. It has beauty to it, its feels good to look at.

You have a limited amount of time in your life and you take some of that time to look at this image. is it because you have nothing better to do? or do you choose to spend an amount of your limited time on this painting for a another reason? Note in the piece of cloth that runs from the tip of the head to the bottom where the little white crosses give a feeling of cloth.

Oh Yes, the feeling of happiness when you are with Krishna.

My hands off policy keeps my hands clean as well as keeps m from going insane, like a drop of paper on a sheet of water.

Excerpt from Heart Sutra brushed in Seal Script by Janney.

Hear whee goe, sloe, a gain

I like to listen to music like l read books, just open it up, anywhere, and start reading, anywhere, enjoy reading for awhile and close the book. I oten watch tv the same way, At lunch I make a salad with pita bread, turn on the tv, watch while I eat, and turn it off or sometimes get interested and finish the show, It works well with stations which play the same tv show all day, such as Law & Order. Sometimes I see the end or middle before the beginning or see the middle without seeing the beginning or end and then later see another part.

As a graphic art, photograph, like the other graphic arts, has its own unique character, part technical/part meaning and people can “know that character by feeling.” Artists learn how use a combination of the two. People “trust” a photograph and have learned to “feel” the medium is a photograph and, photograph has an expectation of “some real thing.“

Makes no difference what kind of photograph—news, fashion, catalog, snapshot, selfie, arrest, driver’s license, PR, Art, advertising etc. There is a common expectation of something “real” which include the experience of seeing an image which you know by feel” is a photograph and at the same time “know by feel it” is not real, but you understand that the unreal image is a device to understand something else, a metaphor, so to speak, which is “real”.

Kite Day in Franklin Park circa 1970 at Bob and Karen’s crepe stand. You know in this photograph that the color in the sign was not real, but you also know I am not trying to fool or trick you into believing it is or was real and so its visually fun.

You know in Maine it does not really look like this to the human eye, you might like it, you might not, and you may even feel it offends your sense of photography.

Some Japanese Stuff


Hagi, an old Japanese kiln —kiln being an area where the same natural resources were available to an interactive group who shared similar potting and firing techniques and influenced each other.

I went with my son to see him off at Tokyo Station, we ate some curry in an olde style small place, visually it was like being in Master’s Midnight Restaurant run by an elderly couple with a prime piece of Tokyo real estate.

Later in the afternoon bought some sake and takoyaki at Shibuya and as darkness was approaching on a whim exited at Nihonbashi where I came across a store selling Shigaraki art and crafts, where there was a small little bar with tall stools for four people to sit, where you could sample three types of sake from Shigaraki for ¥1000, after which I purchased the one below, very good, very there, and only about $17.


Before drinking I made a poster with tokkuri and guinomi by Shigaraki potters. When drinking and using the guinomi it feels like I just reached over, off the wall grabbed a handful of clay using my hands to mold it into a container and instantly use it to satisfy my thirst. I feel a closer, more direct relationship to the sake.

Folk Art

Every peoples has a folk art appreciated as part of their tradition and usually considered as un- or less-adulterated by society, less alienation from your roots. Japanese folk art has a pureness of artistic intent and technique which is instantly communicated to many people all over this earth.

I used to like shiokara—salty squid— with sake, I still do, but its very salty so now just on special occasions The small ekaratsu plate was made Maruta Munehiko

Yanagi contrasted the contemporary potter who attends Art School, takes courses, absorbs and studies different technique of others to present their final creative style to the world, “their own unique style,” to the traditional potter who as kid grows up sweeping the floor, cleaning the kiln, doing odd jobs, delivering to customers. and learns one piece of one technique here and there, alwyas with some responsibility for the product , that culminates into one style, the stye of the kiln, the “true style.”

For Yanagi, the pots of the contemporary potter come from the intellect while those of the traditional pottery come directly from the heart.

That is Folk Art, it comes directly from the heart

In Japanese folk art may be referenced by the term Mingei or  民芸. It has a certain distinctive superficiality—i.e. the visual experience is easily, directly and with minimal, if any, viewer effort preparation, communicated to most people.

For some purposes one may, traditionally, differentiate Japanese pottery into Kyoto style, kyo-yaki and folk style or Rokkoyo kilns which specifically refers to six old kilns, yet all over Japan are found “folk kilns” with a history and style of a their own. Yaki refers to “fired thing.”

Kyo style is associated with Kyoto, the emperor, nobility, sophistication .complexity, technical perfection as differentiated from folk style. of simple , common, everyday and technical imperfections may be highly valued.

Celedon pots, a kyo style could hold hold liquid—an essential quality of a pot— before that ability was part of folk style pottery. Kyo style may often be made with porcelain and have more complex design requiring a sense of disciplined effort and knowledge to appreciate it while the folk stye may evoke the appreciation simply, directly and instantly.

Father; tokkuri and son; guinomi. Ki-seto is from the Mino-Seto area. My understanding is that Ki-seto was the first Japanese folk-style which enabled mass producing of pots which would hold liquid.

Alameda Creek

These are “blanket designs” using a small image of myself usually holding the small camera in my hand, repeating it to create patterns as a blanket or rug. Below is the image I used and the pattern created using it.

Still daily I walk, with the Covad crowd, its my everyday escape from the house. People come out, it seems safer than other activities. I guess I am pretty lucky, I have house on the suburbs to live in, a place near my house to walk everyday, reasonably safe convenient areas to shop.

How do you think the path to “normal” will unfold? Will there be a “new normal?” Of course it will be different, Does a “reversion to the mean” have meaning here.

The first couple weeks the Alameda Creek Levee was crowded with new walkers and bicycle riders who had their own rules about the unspoken path protocols .

Will there be sitcoms which enable us laugh at ourselves,? until we finally become so sick of the stereo types and look around to find Covad is in past. something about which we we fondly warn our children who do not understand what we are talking about —and we say “You will have had to be there”

I was burnin 1945 and remember while growing up in the 1950s and1960s thinking the 1940s was way back history and the ’20s and ’30s was ancient history. Yet today, in my mind, the 1950s seems like yesterday.

I have been walking this creek almost every day for at least 20 years. One young woman who I have seen twice now, once about six months ago and again a few weeks ago. At our first encounter she was made at me for walking on the side of the path because she was walking on it. Its not paved and better for my knees. I walk there eveyr day.

On the second encounter ,probablyfour to five months after the first , she again was angry at me, beginning her “comments” with“What is wrong with you I told you before you cannot walk there!!!

But the people using the path has changed, some regulars stopped going because there were too many path newbies who were too rude, or perhaps too dangerous for the Covad,

Many them were left

Its hardest of all to see homeless with their collection of possessions.

Shado Blankets

When I read about “String Theory” And when it started talking about more dimensions I cannot logically go there. Dimensions are the units our five biological senses measure and are tools human created for survival. Dimensions are how we as humans interact with the universe.

These are “blanket designs” using a small image of myself usually holding the small camera in my hand, repeating it to create patterns as a blanket or rug. above is the image an below is the pattern created using it.

What are these things we call dimensions. One dimension— a point?? There is no such thing as a point. Two dimensions? Euclid (the author of The Elements) is clear, there are no one or two dimension things in reality.

But then I thought how about a shadow? A shadow has no dimensions yet humans share the same sensaul experience of a shadow, there is a common word for it in all languages , we can measure it in two dimensions and there is no height to those two dimensions. that is when I started making photos of my shadow andthenlater making these Shado-Blanket designs.

My parents retired to Albuquerque in early 1980s and when visiting I would browse “Old Town”and especially an Indian rug store where I would spend time s if in a museum looking at the designs of the “rugs” or “blankets.” Of course the Pueblo weavers used imagary based on nature while this “self absorbed” designer uses images based on himself.

Then and now I also had an interest in pottery, which was wetted by seeing Pueblo pottery and the combination of the design ideas of both pottery and blankets was interesting.

Its not that these these look like Pueblo Indian blankets or are even meant to imitate them or culturally mis-appropriate them, they are fun.

I once remember Stephen Hawking say (my summary) “Philosophy had been leading Science and guiding Knowing for a long time, but now Science was ahead of Philosophy (in knowing) and Philosophy would never catch up until Science “knew everything”— and then he said that day was coming.

I may not have stated his exact words but I believe they express his opinion as concerns Knowing and the relstionship between Science and Philosophy. And my personal opinion, like Camus in The Myth of Sisyphus it just goes on and on, there is no end.

The book Flatland by Edwin Abbott, published 1884 is a satirical novel which described how humans would function in a two-dimensional world.

End Closing

Krishna, Where are you when I need you???

Its obvious what Krishna is doing and can be doing it twice at the same time, the wonders of painting, but I wonder what everyone else is doing.

Previously I mentioned Shigaraki sake and pottery and did not want to mix this with that but still wanted to mention San Fransisco potter Bonita Cohn who has been influenced by Shigaraki potters, she has dug her own clay from the SF area, and her work may show Shigaraki influences, including firing using Amagama kiln (wood fired kiln).
Chawan by Bonita Cohn

Feet always make think I am at the end,

But hundreds of years later Shakespeare is still being heard.